Wednesday, October 14, 2009

Life Is Food

Vessel, acrylic on canvas, 30" x 40"

Ever have a day when things connected? When the events unfolded gently, not with a lot of fanfare, but they nonetheless felt inevitable? Not life-changing events mind you, just quiet events that affirm being alive. Sunday was that kind of day for me. It was a glorious autumn morning. I was driving down Old Pecos Trail, under the big, achingly blue New Mexico sky. Yellow chamisa lined the sides of the road, interrupted here and there by purple wildflowers, whose names I don't know. The shaggy contours of the junipers, loaded with berries, looked about to burst with their own joy. I was listening to NPR.

The theme of the program was death, or more accurately, that border between life and death, the territory that is the closest we who are living can get to death without actually dying. One man told a story of jumping off a bridge. He had methodically decided that his death would be best for all. He had analyzed how his death would affect each person in his life and was convinced that they would be better off were he to take that last step into thin air, plunging into the water, and the death just beneath that water, below the bridge. So that's what he did. He took the plunge.

Only thing was the very moment he saw his hands leave the rail, he realized his was a huge mistake, he knew he loved life with all of his heart, he wanted desperately to reverse his action, to be standing on the bridge again, walking back into life and the people there, all the unfinished business, the sloppiness of it all. He hoped, probably more deeply than he had ever hoped, for a miracle. He wanted to survive.

That was his lucky day. A member of the Coast Guard had witnessed the jump and they were there in minutes, pulling him into their boat.

Other stories followed. The story of a neuroscientist who put a comatose patient into an MRI tube and instructed her to imagine she was playing tennis. The areas of the cortex that would light up when a person was playing an aggressive tennis game, or even imagining such a game, lit up brilliantly! Someone was in there, someone in love with life, as limited as that life appeared to those of us out here. There was an imagination at work. Then there was the story of the woman who was not comatose at all. She walked around. She spoke. She could play a game of tennis if she wanted to. A real game of tennis. Only she really believed she was dead. She could sit on chairs and touch tennis balls, but they seemed not real. They seemed illusory. It was decided she too was in there, but she had no sense of self out there. Unlike the comatose woman, she had no emotions to link with her thoughts. She had no purpose. I believe she was devoid of imagination and dreaming. She was among the Undead.

Later that evening in Albuquerque my family saw two vampire plays by Mac Wellman. In Dracula, a contemporary interpretation of Bram Stoker's tale, the director chose to "split" some of the characters--they were played by two actors. When a character would speak or perform an action, another actor, a kind of doppelganger, would repeat the words, and the action, but slightly differently, more softly, with less emphasis. I realized that we the audience were witnessing the in here and the out there selves. We were seeing our own divisions, our own apartness from life, our own Undeadness.

During the intermission we were asked to take our personal belongings and leave the theater, to have a cup of tea in the courtyard. When we returned to the performance space, we were to see the second play, Swoop, sandwiched between the two acts of Dracula. All of our chairs had been turned in the opposite direction for Swoop. Whereas in the first act of Dracula, the back row of chairs was highest up, and the front row, where I'd been sitting, was on a level with the actors, now the front row was highest up, facing a stage curtain several feet above. I eagerly went to the top level and sat down in the center chair. The curtain opened and I found myself staring directly up into the eyes of a vampire, who was looking back down at me. Perhaps that was a stage direction to the actor--look right down into the eyes of whoever is sitting in the front-and-center chair. That would be me! I loved it!

There were four actors in Swoop. All were characters from Dracula, including one character's split selves, who had moved through time and space to hover in the air seven miles above present-day Manhattan. They delivered powerful, far-reaching monologues on the absurdity and beauty of existence, what one referred to as "the blur." Their words swooped down at us, fast and furious. As Bennie remarked later, it was really challenging to follow the ideas and the images, which blurred together like gazpacho ingredients thrown into a blender. We were nonetheless compelled to drink in all that we could. We were hungry for the blood of it all.

As one vampire said, "It is a need to prey (and yes, I delighted in first hearing "prey" as "pray"), that so incessantly needles...needles some to madness, awful woes and bellowing, and some other, happy few, notably me, to my sustaining updraft, my hilarity. I look down through veil upon veil of wispy vapor and behold a city of food."

Yes, it's all about the food. Life is a feast, although not always what we'd hoped for. Sometimes it helps to have our chairs turned in an opposite direction, so that we look briefly, for one dark moment, into the eyes of he who would take our precious life, our blood, our food, from us. To know that the chair we sit on is real, that we have the choice to climb down from the drama, wrap a scarf around our vulnerable necks, and simply drive to a diner. For a bite. It's good to know the ones we hold dear are waiting in the wings for us, with a cup of tea, a bit of conversation over shared food, maybe even a lifeboat.

Friday, September 18, 2009

When Faith Moves Mountains and Other Geographical Experiments



Slice of Time, acrylic on canvas, 24" x 18"
private collection, Littleton, Colorado


"Experimental Geography explores the distinctions between geographical study and artistic experience of the earth, as well as the juncture where the two realms collide and possibly make a new field altogether." The spaces where realms collide--that's where hope resides.

"Experimental Geography" is a traveling exhibition, currently at the Albuquerque Museum of Art and History. Nineteen artists or teams of artists from seven countries have presented their personal "geographical study and artistic experience of the earth" through various mediums.

There is a film documenting "A Project for Geographical Displacement," a project by Francis Alys, wherein 500 volunteers formed a line to move a sand dune near Lima. Described as a "human comb," these 500 human beings "pushed a certain quantity of sand a certain distance, thereby moving a sixteen-hundred-foot-long sand dune about four inches from its original position."



Such a tangible metaphor for hope. What hope, combined with sweat and teamwork, can accomplish, on a monumental scale. That's what I call faith.

Equally moving was the "NOTES FOR A PEOPLE'S ATLAS." These were small printed digital outlines of the city of Albuquerque, on which residents had been invited to "plot their personal knowledge of places, histories, and ideas on the map of their community." The most poignant one for me included only two large penciled-in dots, loosely marking two locations, a couple of miles apart. Each was accompanied by a message. One said, "where I was raped, age 15." And, in the second location, "where I got my life back together, 14 years later." For that young woman, getting her life back together must have been as monumental as moving a sixteen-hundred-foot-sand-dune four inches. Even so, after 14 years, it budged. That's what I call faith.


Friday, September 11, 2009

Old Man Gloom Dispatched by Fire and Ceremony


Sparkus Illuminus (the Honorable and Exalted), the  berobed, besceptered man on the stage is holding court:

"Santa Fe, it's time to consider the fate of Old Man Gloom:

  • Zozobra, for being a hideous 50-foot bogeyman who scares the innocent children of Santa Fe;
  • Zozobra, for being a menace and making our dogs howl at the moon;
  • Zozobra, for haunting our dreams and upsetting our peaceful way of life;
I ask the citizens of Santa Fe:
  • Shall we now send Zozobra to a fiery death?
  • Shall we burn him?"
The mob of 20,000 gathered at Fort Marcy Park, comprised of upstanding Santa Fe citizens, visitors from New York, Oklahoma City, and Albuquerque, young parents holding their toddlers on their shoulders, white-haired seniors, teens (LOTS of teens), Dems, Greens, and Republicans--roar in unison, "BURN 'IM!!!"

It's unanimous.  Sparkus Illuminus proclaims Zozobra's fate:
  • "I declare that on this evening, September 10, 2009, that Zozobra, otherwise known as Old Man Gloom, shall be dispatched by appropriate fire and ceremony.
  • With the execution of Zozobra, we release all anxiety, suffering, heartache, and gloom of our fair city.
  • Bring on the Glooms and Firedancers!
Zozobra's fate is sealed.  The Glooms (ghostly, sheet-wearing schoolchildren) and Firedancers in red costumes, bearing torches, solemnly proceed to the platform.   At 9:00 on an evening in early September, Zozobra, a towering paper marionette, is consumed in flames to the delight of our people.  For an evening, we watch our troubles go up in smoke. 

In past years I have written notes about a particular personal trouble I wanted to release.  I have deposited that note in the Gloom Box (the contents of which are burned with Zozobra), along with other people's divorce papers, bankruptcy papers, mortgage notes, medical diagnoses--you name it--and felt the thrill of seeing all things troubling from the past year reduced to a puff of smoke, a spectacle of fireworks.

There's a time to let things go, to get over it already, to move on.   Other troubles await us, but for now: Viva la Fiesta!




(The video is from a TV station in Albuquerque.  You can't fast-forward through the opening commercial.  But once you get to the Zozobra coverage, you can fast-forward through segments.  If this ritual interests you, you might want to do that, to see the sentencing of Zozobra, some of the firedancing, some of the burning, some of the pyrotechnics.  I'll warn you though.  It's nothing like being here in person.)

Sunday, September 6, 2009

Running with the Wrong Crowd


There's a line a blogger crosses. From Bad Blogger to Dirty Rotten Blogger. A Bad Blogger posts sketchily, willy nilly, in fits and starts. When she returns to blogland after an extended absence, people say wry things like, "Oh my, you live and breathe." But the Bad Blogger at least has the decency to put in an appearance for solemn occasions such as blogaversaries. The Dirty Rotten Blogger does not.

I've crossed the line. Friday was my second blogaversary, not to mention my 56th birthday. And I refrained from commemorating. I morphed from oaf to scoundrel. I'm a Dirty Rotten Blogger. Maybe that's because I'm in the Terrible Twos. At least in blog years. Maybe it's because I've taken to running with the wrong crowd.

These kids are a bad influence.
Foreground: daughter Flannery.
Back row: David (Flan's boyfriend) and son Oakley.
Their deviousness is outdone
only by this one...


This one is bad to the bone.
He cooked TWO birthday feasts for me,
the first one two days before my birthday.
I came home from the gallery,
walked up the back steps to find
the bad one holding hands with Cinde, Bob, Christy,
and Russ. Their heads were bowed, their eyes were
closed, and they were chanting OOOOOOOOOOOMMMMM.
"What's going on here?" I asked in indignation.
"SURPRISE! HAPPY BIRTHDAY!"

Then there's that thug Otto...

Otto, my Stephano-Pirovano-designed
dental floss dispenser,
a gift from the dastardly Christy.
My birthday cards and letters, from various low-lifes:
My mother (who surreptitiously slipped me cash,
then brazenly sang Happy Birthday on my voice mail).
The infamous Sometimes Saintly Nick
(alias Alex the Blogging Cat).
JS (knee-deep in "discernment"--
an Episcopal euphemism for parole--she emailed me her first,
highly subversive sermon).
Paschal (who penned a wicked acrostic based on my name).
Belinda and Armand (from L.A.--lower Alabama--
can't get any lower than that).
Cinde and Bob, who harbored on their premises
Christy and Russ, accessories to the birthday perpetration.
The Out-Laws (disguised as the in-laws).
The Bad Influence Kids.
Bad-to-the-Bone.
Notice all of the cards are rallying around
the large bottle of Reposada,
a gift from Flannery and David.
(I told you they are a bad influence.)
The chocolate from Bad-to-the-Bone is hidden,
as are the various items of intimate apparel.

My birthday roses, grown by my neighbor Cynde
and arranged with greenery from her garden,
in a French tin pot, adorned with a white satin bow.
She's the scourge of the neighborhood.



Four pots of Russian sage,
foisted on me by my in-laws.
They wrote the book on Bad.
A selection of headily fragranced incense
and a heart-carved case to keep it in.
A gift from my insensitive lout of a son.
(That's the hem of my skirt in the foreground.
Not that you were asking.)
My Bradley mixed-media ceramic mask.
Gifted by, you guessed it, Bad-to-the-Bone.



My brand new great-niece Allie Rae,
whose timing could not have been worse.
She arrived home from the hospital on Friday,
my birthday,
my blogaversary,
the official opening day of Santa Fe Fiestas,
the official kick-off of Santa Fe's 400th Anniversary.
Some people are dirty and rotten from Day One.
But I adore the headgear!
VIVA LA FIESTA!
AND WELCOME ALLIE RAE!


Tuesday, September 1, 2009

Indian Market Discovery

A Good Omen, 24" x 36"
mixed media on canvas
(my painting)

Santa Fe recently celebrated our 88th annual Indian Market, the largest juried Native American arts event anywhere. With over 1000 artists participating, our little downtown district was packed with vendors, buyers, and unsuspecting tourists who just happened to stumble into town during the most exciting event of the year. It's always a busy weekend at the gallery, kicking off with a reception on Friday night. Often I'm so tired from minding the gallery, which remains open into the night on Saturday, I don't take the opportunity to stroll through the Market. This year was different, however. Family members were visiting for my in-laws' 60th wedding anniversary--that celebration occurred Sunday evening--so naturally, they had to be introduced to Indian Market.

I'm so glad I visited the Market. There in the Emerging Artists section, I happened on the exciting ceramic sculpture of Chippewa artist Patricia Bradley. Truth be told, my daughter first spotted these evocative masks sporting the semblance of animal ears, face paint, headdresses, and various sculpted wrappings--around the forehead, over the mouth, over the eyes. "Hey, Mom, look over there at those AWESOME masks!"

Lil Brother

Princess

Dreamer

Animal Guidance

from a series of 25 mixed-media ceramic masks
modeled on the faces of the artist's children

They were powerful and carried a wild, joyous energy. I fell in love. With the art and with the artist, who struck me as a straightforward person, open to possibility. Flan snapped up what I had decided was my favorite mask. It was the only piece loosely modeled on Patricia's own face; several strokes of red paint were dashed across one eye, warrior style. I have to hand it to my daughter: she has quite an eye and she knows what she wants and when she sees it, she takes it. She's a warrior herself.

The next day I returned and saw that Patricia had sold a number of her pieces, but her tabletop sculptures--faces emerging from a mass of fired clay, with coils of metal emerging from the backs of the heads and pieces of found metal sprouting from tops of the heads, a fusion of smooth and rough, playful and sad, Earth and Spirit--remained unsold...



Sun on My Face
mixed-media ceramic


I was mesmerized again. Patricia smiled at me in this open, disarming way and asked, "Hi, what are you doing back here today?"

I confessed that I owned a gallery and that I would love to show her art. Without any pretense, she said, "I would love to leave all of this work at your gallery."

And that's just what she did Monday morning.





The whole process felt effortless, as if it were meant to be.



Thursday, August 6, 2009

Place of Enchantment

I always got a kick out of driving a car with a license plate bearing the slogan "Land of Enchantment." I was disappointed when the state of New Mexico changed the design a few years ago. We still have a distinctive license plate, but it no longer proclaims our state nickname. And "Land of Enchantment" is simply perfect.

Where else will you witness a scene like this?

That's what Bennie and I saw Monday evening, as we drove north out of town, past the village of Tesuque, and turned left, headed for that dramatic structure nestled back into the mountains. The short journey through pinon-studded high desert was enchanting, in and of itself, but the real enchantment lay ahead.

We parked and descended into the soaring space of the Santa Fe Opera House, an open-air venue. Four tall diaphanous curtains swayed on stage. The murder victim sang an aria from behind those curtains, which served as portals into truth and the subconscious. Beyond the stage, the almost full moon revealed itself, time and again, from mountains of cloud cover. The cloud forms mimicked the actual mountains beyond. It was a magical backdrop for "The Letter," the world premiere of the opera based on Somerset Maugham's play.

The occasion was Bennie's birthday.

When we returned home, we found the Spirit chairs illuminated by the same moon. Someone was singing an aria in the distance, in the direction of the foothills. The sound was faint, barely discernible. At the same time, it seemed to come from that very chair.


Just another night in our back yard, a Land of Enchantment.

Wednesday, July 29, 2009

Dreaming It Forward

Magician, 36" x 24"
private collection, Washington, D.C.

This past Thursday I participated in a global healing event. What did I do? I slept on it.

I got the idea from Laura's blog From the Couch. She got it from 350.org.

The event will recur on the 23rd/24th of each month, culminating on the night of October 23. The idea is to go to bed with the intention of dreaming of "global healing for Mother Earth with dreamers from around the world."

Here's what I dreamed on July 23rd:

I am eating a chocolate cake which is sitting on a table. I am nibbling, taking one small bite from the cake, then walking away, returning to the cake, taking another bite, walking away, returning, eating another bite, etc. The giver of the cake says to me, "San, could you leave a little for me? I'd like some too."

I then find myself teaching in a classroom. My students are young people. I am taken with how fresh they look, how eager their faces appear. They are hanging on my every word. It's bit unnerving; I feel my presentation is kind of dull--I am referring to a textbook which doesn't inspire me. I am also becoming aware that a noise from outside the classroom is drowning out my voice.

I walk down the hallway to the room where the sound is coming from. I open the door and find a bunch of old folks square dancing with their music turned up really loud. A couple come to the door. Her hair is in disarray. Both of them have their mouths open in surprise, surprise that their music could be heard from outside the door. They seem, however, happy to turn it down.

As I turn to walk back to my classroom, I have an idea for a writing assignment for my class. I will show them two pottery disks, one of them shiny new and unblemished, the other with a complicated weathered surface. I will have them write about which disk is more beautiful, and why. I feel excited. I know the students will be inspired and I can't wait to read their work.

So, now I ask for your interpretations of my dream sequence...

detail, Way of the Sea, 60" x 48"